
The War Against Iraq: KAIROS Assesses the Damage One Year Later
A Statement by KAIROS: Canadian Ecumenical
Justice Initiatives
March 12, 2004
This vision of peace is at the heart of KAIROS’ stand last year
against war in Iraq. KAIROS and its networks prayed, wrote letters
and joined massive mobilizations against the war.
However, on March 19, 2003, the United States, supported by Britain
and several other countries, unleashed fierce air and ground attacks
in Iraq. An estimated 10,000 Iraqi civilians have already died in
the war and occupation, as well as 5,000 – 10,000 Iraqi soldiers
and 650 U.S.- led coalition troops.
The military occupation of Iraq triggered further chaos, lawlessness,
and violence that has caused further trauma and suffering. Many
Iraqis are scarred for life by the loss of family and friends, by
injuries, hunger, unclean water and poor medical care resulting
from the war.
KAIROS opposed the war, claiming it was unjustified and immoral
given the death and destruction that would ensue. “We in the
West will be judged, by future generations and by the Creator of
all, for the damage we have been willing to inflict in the name
of security,” Canadian church leaders said in a letter to
the Canadian Prime Minister in September 2002.
The U.S.-British pretext for war—that Iraq possessed weapons
of mass destruction (WMD) and was prepared to use them to attack
other countries—was seen as dubious and influenced by unstated
interests relating to resource control and military dominance over
the Middle East. The war was widely considered illegal, as it did
not meet any criteria outlined in the United Nations Charter justifying
such an attack.
The Canadian government finally refused to support the war. One
year later, the wisdom of this decision is clear. We applaud former
Prime Minister Chrétien for this principled position.
A changing rationale for war
After massive searches by the United Nations and the United States,
no WMDs were ever found in Iraq. Intelligence reports on which the
case for war was based were either wildly inaccurate or misconstrued.
Now the war is being re-framed as a defense of the Iraqi people
from Saddam Hussein. War defenders claim, “the world is a
better place without Saddam Hussein.” The world is not a better
place without the 10,000 Iraqi mothers, fathers, children, grandparents,
sisters and brothers who died as a result of the war.
People’s democratic and human rights must be protected but
within the framework of existing laws and agreements. The great
loss of life in Iraq, as well as the whole process and nature of
the U.S. led bombings contradict attempts to justify the war as
a struggle to protect the Iraqi people.
What is the way forward now?
The war and occupation of Iraq are related to a broader U.S. strategy
to achieve military, political and economic dominance. The “war
against terrorism” furthers this strategy, and is being carried
out at the expense of human rights and the curtailment of civil
liberties. Since September 11, 2001, the Canadian government has
undertaken initiatives to support the war on terror and has directly
participated in other theaters of the war, such as Afghanistan.
KAIROS is deeply concerned that some of these initiatives, including
anti-terrorism Bill C-7 (previously known as C-17) and Bill C-36
undermine the basic freedoms that are fundamental to human security.
Now, a year later, we come together to proclaim again, in hope,
what Micah tells us can be ours: a world freed from violence, poverty,
and fear. KAIROS calls on the Canadian government to be a part of
building that world by following these directions and principles:
In Iraq
The principal objective in Iraq now must be to create a society
based on self-determination and respect for the full range of human
rights. We call on Canada to support the following steps in order
to achieve this:
1. End the U.S. led occupation as soon as possible, removing all
troops not under the command of the U.N. Until the occupation is
ended, the provisions of the Fourth Geneva Convention (governing
the conduct of occupations) must be strictly applied by the occupying
powers.
2. Provide a clear mandate, authority and sufficient funding to
the U.N. to govern Iraq until Iraqi sovereignty is restored. The
mandate would include humanitarian and reconstruction aid, security,
and election assistance.
3. Cancel Iraq’s odious debts (estimated at US$120 billion,
including C$750 million owed to Canada) contracted by the Saddam
Hussein dictatorship without the consent of the people but with
the full awareness of creditors. No conditions should be attached
to this cancellation, which should set a precedent for wiping out
the odious debts incurred by brutal dictatorships.
4. Establish a plan to rebuild Iraq’s infrastructure and
economy devastated by two decades of war, political repression and
sanctions. International aid will be needed for many years.
In Canada
5. Ensure that the human rights of our citizens are not jeopardized
by “security” concerns such as detentions without recourse
to the normal protections of the law.
6. Continue Canada’s commitment to multilateralism through
the United Nations.
7. Maintain an independent Canadian stance on security and defense
arrangements.
KAIROS’ Biblical Vision Of Justice
The prophet Micah envisioned a world free from fear where every
one would feel secure. The war against Iraq was broadly justified
as combating terrorism and making the world a safer place. World
events point to an opposite result. The world is less safe. Terrorism
has increased, both in Iraq and globally. Around the world, people
feel more insecure and threatened.
We call on Canada and all nations to re-examine the course for
global security and prosperity. The roots of insecurity have not
changed: poverty, ecological degradation, self-interested foreign
intervention, and religious and cultural intolerance, to name a
few.
KAIROS recently launched an Agenda for Just Peace. It calls on
leaders in Canada and elsewhere to govern in a spirit of peace and
take concrete steps to build true security: to respect human rights,
nurture social security and civil liberties, control arms exports,
cancel debts, and increase the quantity and quality of foreign aid.
This agenda is rooted in a biblical vision of justice, called for
by the prophets, and demonstrated in the life and teachings of Jesus.
It is a path not yet fully tried. It will require a fundamental
shift in thinking about the foundations of peace.
It can be done.
KAIROS unites churches and religious organizations
in a faithful ecumenical response to the call to "do justice,
and to love kindness and to walk humbly with your God" (Micah
6:8). We deliberate on issues of common concern, advocate for social
change and join with people of faith and goodwill in action for
social transformation.
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