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Bill C-7: First Nations Governance Act
Submission of KAIROS to the House of Commons Standing Committee on
Aboriginal Affairs, Northern Development and Natural Resources

11 February 2003


 

The Canadian churches and religious organizations that form KAIROS: Canadian Ecumenical Justice Initiatives, believe that Bill C-7, the First National Governance Act, perpetuates an historically discriminatory and paternalistic federal policy that has impeded Aboriginal efforts to promote and protect their inherent and treaty rights and has led, in the opinion of the Royal Commission on Aboriginal Peoples, to the social and economic displacement and marginalization of Aboriginal peoples in Canada.

 

Contents

 
See also:

  First Nations Governance Act
 

Deja vu?

Section 35 of the Constitution Act, 1982 provides that “The existing aboriginal and treaty rights of the aboriginal peoples of Canada are hereby recognized and affirmed.” The Royal Commission on Aboriginal Peoples has confirmed that the right of self-determination is an existing right under section 35, a right that empowers First Nations peoples to enact the kind of legislative measures proposed in this bill. Recently, in the Campbell decision, the BC Supreme Court upheld the existence of an inherent right of self-determintion and other Canadian courts have likewise agreed that protecting the right of self-determination is one of the purposes of section 35.
Self-determination means the right of Aboriginal peoples to realize their aspirations as Peoples and Nations; to be distinct in terms of language, traditions and spirituality; to be the architects of their own future. It means having an adequate land and resource base, and control of those lands and resources. It requires wide-ranging jurisdictions that will enable Aboriginal peoples to run their own institutions.
By enacting laws on behalf of Aboriginal peoples, and imposing a “one size fits all” approach, Bill C-7 undermines their right of self-determination and their status as Nations and compromises their ability to exercise their own traditional governance practices. Moreover, it implies that First Nations’ rights are not in fact inherent but flow from the Government of Canada. We think it particularly instructive that the word ‘Constitution’ does not appear in Bill C-7.
Finally, given that the new legislation will apply to all First Nations, excepting those that have signed self-government agreements, Bill C-7 could constrain the rights of First Nations presently negotiating with the federal government, particularly where those treaty negotiations include issues of governance.

Federal Policy

 

In 1969, then Indian Affairs Minister Jean Chretien released the federal White Paper on Indian Policy which called for eliminating the Indian Act, along with Section 91 (24) of the Constitution Act, 1867. Both were described as ‘discriminatory’ because they ascribed special legal status to First Nations. The White Paper also proposed removing legislative impediments to ‘equality’, establishing Aboriginal communities as municipalities, eliminating reserve lands, and terminating Aboriginal and Treaty rights. The goal was the assimilation of Aboriginal peoples.
Intense and unprecedented opposition to the paper forced its withdrawal, but the policy was never abandoned. Instead, it has been implemented piecemeal, by way of successive federal programs and through legislation like the current Bill C-7. Moreover, in order to gauge the full, potential impact of C-7 on the rights and lives of First Nations, it must be seen as part of a legislative package that includes Bill C-6, the Specific Claims Resolution Act and Bill C-19, the First Nations Fiscal and Statistical Management Act. KAIROS is dismayed that much of the proposed legislative package runs contrary to the recommendations of the Royal Commission on Aboriginal Peoples, the 1983 Commons Committee on First Nations Self-Government (Penner), and the 2000 Senate Committee Report, Forging New Relationships.

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Consultation

 

The majority of First Nations people and organizations either do not support this legislation, or at a minimum retain serious concerns about its potential impact on their rights. It is unconscionable and unacceptable for the government to proceed with this bill in the face of continuing Aboriginal opposition, especially since First Nations organizations have repeatedly demonstrated their willingness to collaborate.
While KAIROS applauds both the government’s decision to refer the bill to Committee before Second Reading and the Committee’s decision to travel across the country, we know that only a small percentage of Aboriginal peoples took part in the information sessions and community meetings held prior to the bill’s introduction and fear that there remains a profound ignorance about this bill, in both Aboriginal and non-Aboriginal communities across Canada. In addition, we are concerned by reports from Aboriginal peoples who took part in the consultation process that C-7 does not reflect their input.
The experience of Bill C-6, the Specific Claims Act, heightens our concern around the government’s consultation commitment. Notwithstanding the Minister’s claim that C-6 was the product of years of consultation with First Nations, the government ignored the recommendations of the Joint Canada and First Nations Task Force on Specific Claims with the result that virtually all Aboriginal organizations either rejected the bill outright or refused to endorse it without substantial amendment .

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Contradiction

 

Internationally, Canada champions the right to self-determination. Canada has signed numerous UN Conventions and Treaties that recognize and commit State Parties to the right of "self determination" for all peoples. Canada also is actively involved in the Draft United Nations Declaration on the rights of Indigenous Peoples. Article 3, Part 1 of the Draft Declaration states: “Indigenous peoples have the right of self-determination. By virtue of that right they freely determine their political status and freely pursue their economic, social and cultural development.” However, the reality of much of Canada’s domestic Aboriginal policy stands in stark contradiction to that international position.
By defining governance and by detailing how First Nations governments will exercise their power, C-7 contradicts the very notion of autonomy implied in the term self-determination. C-7 also will limit and define this inherent right as one that must be negotiated in order to be protected

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Conclusion

 

In August KAIROS submitted a brief to the UN Committee on the Elimination of Racial Discrimination (CERD). In that brief, KAIROS posed this question for Canada:

  Considering that Bill C-7 is essentially an administrative measure designed to monitor activities on First Nations’ reserves, how does it promote and implement First Nations’ right to self-determination as outlined in Recommendation 2.3.2 of the Royal Commission on Aboriginal Peoples?  

Our recommendations to the Standing Committee are the same as our recommendations to the UN Committee.

  • Abandon Bill C-7 and work with Aboriginal peoples, nation to nation, to address issues of governance, as well as other priorities identified by Aboriginal peoples, including land rights and treaty implementation, poverty, education and employment.
  • Base future First Nations governance discussions on Recommendation 2.3.2 of the Royal Commission on Aboriginal Peoples: All governments in Canada recognize that Aboriginal peoples are nations vested with the right of self-determination.

KAIROS' 11 member churches continue to work with Aboriginal peoples to reconcile, with respect and integrity, our common past, present and future. Although the full spectrum of beliefs, attitudes and values towards First Nations peoples is represented among the several million members of our partner churches, we feel compelled to express our belief that this legislation is deeply flawed for the reasons cited above and that it threatens to undermine much of the work that has been done to right the relationship between Aboriginal and non-Aboriginal people in Canada

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Canadian Ecumenical Justice Initiatives
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